TIKTOK IN TEMPLES: WHERE DO WE DRAW THE LINE?
In a temple courtyard in Bhaktapur, a young
woman dressed in a traditional saree films herself gracefully twirling to a
Hindi remix. The golden bells jingle in the background, incense smoke curls in
the air, and behind her, an elderly priest watches quietly—confused, perhaps
disapproving. This scene is no longer uncommon. Across Nepal, from the sacred
grounds of Pashupatinath to the rural shrines of Palpa, the collision of TikTok
and temple culture is becoming both a spectacle and a controversy. The question
is no longer whether it is happening—it is how we feel about it,
and where
we draw the line between reverence and performance.
Temples
in Nepal have historically been places of spiritual grounding, collective
rituals, and silent contemplation. For generations, they served as
sanctuaries—where the divine was accessed not through spectacle, but through
silence and devotion. Now, with the rise of platforms like TikTok, these same
spaces are being transformed into sets for short-form content, often blurring
the line between devotion and digital display. For some, this change is
empowering and creative. For others, it’s an act of disrespect.
At
the heart of this tension is a generational and cultural shift in how public
spaces—especially religious ones—are perceived and used. Young Nepalis are not
just passive consumers of digital culture; they are creators. Platforms like
TikTok offer them visibility, voice, and often, economic opportunity. A
30-second video filmed on temple grounds might get thousands of views,
followers, or even brand attention. For many young women, especially those from
conservative backgrounds, TikTok becomes a form of expression, style, and
self-assertion. To them, temples are not just religious places; they are
aesthetic, historical, and symbolically powerful backdrops. The architecture,
lighting, and ambiance are ideal for visual storytelling.
Yet,
this digital enthusiasm often collides with deeply held religious and communal
sentiments. For elders and traditionalists, the temple is not a backdrop—it is
a sacred site. To pose, lip-sync, or dance in front of a deity, to them,
crosses a line not of fashion but of faith. The very idea of treating a
religious space as a stage for entertainment feels like a violation of
sanctity. Some even see it as a form of desecration—especially when temple
rituals are interrupted or the content becomes overly performative,
flirtatious, or vulgar.
This
conflict reveals a deeper discomfort: what happens when private faith meets
public performance? In a culture like Nepal’s—where religious
identity is closely tied to national heritage and social cohesion—temples are
not just about personal belief. They are cultural markers, symbolic
repositories of history, art, and communal identity. Filming within them
therefore raises not just religious concerns, but questions about
cultural dignity and collective ownership. Who gets to decide
how a temple space is used? Is it the priest? The local community? The state?
Or the individual with a smartphone?
There’s
also a class and regional dimension. In rural areas, temple TikToks are
sometimes seen as a harmless pastime, even a point of pride. In cities like
Kathmandu and Pokhara, where digital content creation is more commercialized,
the same behavior may attract harsher scrutiny. The gender aspect is equally
complex: young women creators are more likely to face online shaming, even when
their content is modest. Accusations of “characterlessness” or “disrespect” are
often gendered, revealing how moral policing is unevenly applied.
But
not all digital activity in temples is disruptive or disrespectful. Some
creators use TikTok to highlight the beauty of heritage, to document
lesser-known shrines, or to share devotional songs and stories. These videos,
when done with intention and care, can bring awareness to Nepal’s rich
religious diversity and encourage tourism or cultural preservation. The
platform itself is neutral—it is how it is used that determines its impact.
That
said, Nepal lacks clear guidelines on what is acceptable filming behavior in
religious sites. Unlike some countries that enforce strict bans on photography
or regulate digital usage in sacred spaces, Nepal’s temples exist in a legal
and cultural grey area. The Department of Archaeology may protect heritage
buildings, but who protects sacred ambience? Individual guthis or temple
management committees may impose ad-hoc restrictions, but enforcement is
inconsistent. As a result, tension brews not only between individuals, but between
generations, between spiritual ideals and technological habits.
So, where
do we draw the line? The answer may not be singular. Respect
does not have to mean prohibition—but it does demand awareness. A young person
filming in a temple should ask: Am I interrupting a ritual? Am I mindful of the
people praying around me? Am I objectifying a sacred space, or sharing it
meaningfully? Similarly, elders and temple authorities must recognize that
today’s youth express themselves differently—not out of malice, but out of a
changed media reality.
Perhaps
the future lies in dialogue, not division. Communities can create digital codes
of conduct for sacred spaces—encouraging documentation, but with decorum.
Creators can use temple spaces not just for views, but for meaningful
storytelling. And most importantly, we as a society can begin to ask more
nuanced questions—not simply “Is this right or wrong?” but “What does this say
about us?” and “How do we want to balance sacredness and self-expression in a
rapidly changing world?”
Because
temples have always adapted—surviving conquests, earthquakes, modernity. Now,
they must find space for a new kind of visitor: one who comes not with flowers
or incense, but with a phone—and perhaps, a purpose.

Comments
Post a Comment